Title The Art of Living: Vipassana Meditation
Author The teachings of S.N. Goenka by William Hart
Year Published 1987
Kind of Book Meditation/Buddhism/Religion
How Strongly I Recommend It 7/10
My Impressions This book was a good snapshot of Goenka's ideas, but it really doesn't come close to the experience of going on a retreat or even watching his lectures. It was nice to have some of these ideas in written form since it makes it easier to analyze and scrutinize them.
Date Read July 2018
Practical Takeaways
Learn how to swim. Don't just read books about swimming, and debate about it theoretical. Do it
Experience things directly
Don't simply believe what you are told or what has been handed down from past generations
Look within and observe yourself
Become aware of your conditioned reactions
Think of mediation as a nice things you can do for others, not as selfish
Balance the mind
Walk the path yourself (don't rely on others to carry you)
Don't shirk from unpleasant sensations, just observe them
Don't cling to pleasant sensations, just observe them
Don't evaluate sensations as pleasant or unpleasant. Just observe them
Become interested in your "pain" don't try to get away from it
Observe objectively what is happening in your body
Practice meditation every day the same way you practice physical exercises
Be happy, whether you are wealthy or not
Practice non attachment ie. Don't cling to anything (pleasant feelings, experiences, relationships, etc)
Don't be attached to your plan in life
Do nothing that harms others or disturbs their peace and harmony
Help others and contribute to their peace and harmony
Practice right speech ie. Don't tell lies, slander, gossip, or speak harsh words
Practice right Action
Abstain from killing any living creature
Abstain from stealing
Abstain from committing rape or adultery
Abstain from intoxicants
Practice Right Livelihood: Don't allow your means of livelihood involve injuring other beings (eg. Man who sells guns is still participating in violence even if not directly)
Develop on the path of Dharma until sex has no meaning at all
Either be committed to one person or live in celibacy
Abstain from even a little bit of alcohol (it can lead to a lot)
Don't eat meat unless someone else killed the animal and served it to you
Don't be a Pacifist ("inaction in the face of aggression is wrong")
Do not alter the breath or manipulate it in any way. Just observe it
When doing Vipassana meditation focus the area of focus on a sharp point. (the smaller the area the sharper the mind becomes)
Uproot the habit of craving and aversion through meditation
Don't punish the body to purify the mind
Just observe the physical sensations in your body while doing Vipassana meditation (not thoughts)
"Observe [yourself] with the same detachment as a scientist observing in a laboratory."
"Examine the sensation objectively like a doctor examining someone else's pain."
Scan the body in order from top to bottom or bottom to top. Don't jump around to where you feel sensations. You want to feel sensations in every area. If you have "blind spots" in the body where you don't notice any sensation just notice that.
Don't be reactive
Aim for full awareness of reality
No matter what happens, face it. Observe it
Accept "smilingly" whatever life has to offer
When a pleasant situation occurs, savor it completely, having full and undistracted awareness of the present moment, but then when the experience passes do not cling to it.
Meditate just to Mediate. Not to get somewhere
Big Ideas
A man who sells guns is participating in violence (even if not directly)
Drinking a little bit of alcohol may lead to drinking a lot of alcohol
Inaction in the face of aggression is wrong
An intellectual understanding of reality does not lead to enlightenment
An experiential understanding is the only path to enlightenment
Meditation is not selfish
Meditation is beneficial to others
Because
The meditator becomes calmer and more compassionate towards others people through meditation
Our mind's habitual reaction to judge input as good or bad is what causes suffering
Meditation allows us to realize that our habitual reaction to judge input as good or bad causes suffering
We can experience both heaven and hell in this life within ourselves
When we realize the impermanent nature of reality our attachments to certain things passes away
An intellectual understanding of swimming will not help you to swim
If you want to learn to swim you need to get in the water
Your subjective experience of truth is the highest authority of truth
You have to walk the path (the dharma) yourself (nobody can walk it for you)
Every thought, ever emotion, every mental action is accompanied by a corresponding sensation within the body.
Therefore
By observing the physical sensations of the body we also observe the mind
Objective observation of reality is the key to stopping your own suffering
Unknown Terms
Vipassana: literally, "without-seeing", "without, seeing", or "insight" in the ancient Pali language is a Buddhist term. The Pali Canon describes it as one of two qualities of mind which is developed in Buddhist meditation, the other being samathameans. 2) This is a form of Buddhist meditation focused on observing what is happening (whether it be one's breath, thought, sensations, sounds) in an objective detached way.